Intrinsic Worth & Adler’s Axiom

Intrinsic Worth & Adler’s Axiom2020-11-02T11:24:29-05:00

First, it must be stated that intrinsic worth is something freely attributed to human beings, not something demanded by some ethical maxim or another. We do not have to treat others as individuals who deserve respect but the reasons to do so are staring us in the face. We can live in our individual, solipsistic worlds, or we can live in the real world of human interrelations. First, our reality is made up of individuals, nodes in the web of life. Each node is both dependent on others and independent in itself. Each has his own reason for being, his own desires, his own sense of good, and his own destiny. Worth comes with existence as an individual takes his essential place as part of the whole. Each belongs to himself as an individual, and that should be respected. Yet at its core life is a relational experience, and that relationship is with persons who are in varying degrees our equals in their own individuality. There are not ours to use simply as we wish. Viewing others merely as objects of use is a form of control and domination, not of genuine and equal interaction.

Second, believing in the intrinsic worth of human beings, besides being an acceptance of the individual character of reality, is a tool for improving our world. In the way we relate to others we help to determine how they feel about themselves, and, in turn, how we view our own existence. A world of individuals treating one another with respect as coequals is the ideal world to be forever pursued.

In this understanding of worth, Alder’s recommendation to act so as to elicit the best in others and thereby in yourself becomes a universal approach to life. Bringing out the best becomes the explanation of what it means to be good. We are not expected to endlessly searching for the absolute best within everyone. Adler’s axiom is a way of living, not a set of instructions. It is recognition of the individual nature of our world and of the nebulous quality of goodness itself. Good intentions are important but the effects of those intentions are also important. We can have benign feelings and thoughts, but we are what we manifest in the real human reality.

The proof that an action is good depends not just on one’s feelings but on its effects on others – did it bring out the best within them? If one treats people as ends in themselves, one respects their unique perspective on life. The goal is to encourage it and cooperate with it so that the individual in question can flourish.

Adler’s claim is the following: to be good is to act respectfully to the living beings around you. Good living is not making yourself good, but being a force that brings the good out of the individuals around you. One becomes oneself in action, and one becomes a good self by bringing out the best in others. Adler’s instructive advice is at once a practical approach to living well and a theory about the best way to live life. The emphasis is no longer on specific acts or obeying rules, but on one’s approach toward others. In any relationship the two parties are creating something together, and the more you both feel appreciated, the better will be the result. There is no special knowledge or goodness in us that is not developed in our relationships with the rest of life. You are what you do.

But what does that mean in actually living? In the final analysis, what is Ethical Culture/’s suggestion for an approach to living?

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